"The life which I now live in the flesh, I live by the faith of the Son of God, who loved me," etc. That it is His sacrifice for your sins that brings you redemption and the forgiveness of sins. The law holds out but never gives blessing. take heed that ye be not consumed one of another: The Galatians are warned earnestly and intently to view their predicament and to decide not to destroy each other spiritually. The power of Christ must rest upon him. As it is reasoned out in Romans 7:1-25, the law came, and he died. Second, it means that we are free to follow the Spirit and produce good works that last forever because we have faith in God and obey Gods word (Galatians 5:16-26). Jewish elements were borne with in a Jew. As for himself, he gloried only in the cross. . We are crucified unto it by grace, as the world is crucified unto us by judgment. Which son represented them? Hence in this epistle it is not so much the laying bare the need of man of the sinner, as the vindication of that same grace of God for the saint, with the exhibition of the ruinous results to him who is drawn aside from the deep and broad groundwork that God has laid for souls in Christ.

Very particularly was it marked by the manner of his call, that his apostleship had no connection with either the world or the flesh. For God considers the poor; He has regard to the simple; He has children in His eye. Envy; this word (phthonos, G5355) , is a mean word. The Holy Ghost is given as the seal of faith in Christ on the accomplishment of redemption, not before nor otherwise. That's the position where we stand. It was his to bear in his body a very different brand" the marks of the Lord Jesus," the scars of the only warfare that is precious in the sight of God the Father. Her child was born free and according to God's promise--and all his descendants must be free. Because I can't and haven't kept the whole law, I'm thankful that God accounts me righteous and I can have fellowship with the righteous God because of Jesus Christ and my faith in Jesus Christ. The goal that the law aims at is not reached by trying to keep the law, but by acting with true Christian liberty (13-15).Sooner or later Christians find that they do not always do the good that their consciences tell them to do, because the sinful human nature fights against Gods Spirit within them. This I say then, Walk in the Spirit, and ye shall not fulfil the lust [desires] of the flesh ( Galatians 5:15-16 ). It was something painful to bear. Just let our books explain for you." And they that are Christ's have crucified the flesh ( Galatians 5:24 ). In its own proper sphere and blessings Christianity knows nothing of the sort, but denies it in principle. He saith not, And to seeds, as to many; but as to one, And to thy seed, which is Christ. Here it means that tranquillity of heart which derives from the all-pervading consciousness that our times are in the hands of God. Having brought in the true character of the Christian's life as flowing simply and solely from Christ, and from Christ crucified too, so here he takes up the Holy Ghost. And the Scripture, foreseeing that God would justify the heathen through faith," not by becoming proselytes of the gate, or entering on a legal basis, but "foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed." Christ is become of no effect unto you, whosoever of you who are justified [or seeking to be justified] by the law; ye are fallen from grace ( Galatians 5:4 ). Alas! In that chapter of Romans we have a man converted indeed, but without liberty, and consequently powerless. Just as he had shown that God in His love to man had given the promise direct, so the apostle Paul acts in his care for the saints of God where all the foundations were endangered. He warns against "another gospel," i.e., a different one, which was really none at all. It's Jesus only. Note, The best antidote against the poison of sin is to walk in the Spirit, to be much in conversing with spiritual things, to mind the things of the soul, which is the spiritual part of man, more than those of the body, which is his carnal part, to commit ourselves to the guidance of the word, wherein the Holy Spirit makes known the will of God concerning us, and in the way of our duty to act in a dependence on his aids and influences. Old wine is called chrestos ( G5543) , mellow. Why, to feel himself a dead man. But the liberty is not a liberty to indulge my flesh in anything that I may desire to do after the flesh. You see, I don't always do the things that I would. has an affinity for both. How do they stand related? I get an attitude that is not of the Lord. . In the case of the twelve, we do find an apostle chosen to supply the gap of Judas chosen, I admit, of God, though after a Jewish sort, as Chrysostom justly remarks, for the Holy Ghost was not yet given. Salem Media Group. Aristocracy means government by the best, but best is left to be defined. Then the apostle at once explains, as annexed to this, the real state of the case. Can you seize the gravity of this? He does not condescend to reason about their place in the matter, but puts them at once in their due relationship. Thus is seen sovereign grace, and nothing else, as well as a heavenly link instantly formed between the Lord in glory and His servant on earth. ( 2 Corinthians 6:14 ) How can I really fellowship with God if I'm unrighteous?

"Ye observe days, and months, and times, and years. Grace alone in such a case brings glory to God. If you bite and devour each other, watch out or you will be destroyed by each other. WebGalatians 5:15. He visits Arabia and Damascus once more. 18 But if ye be led of the Spirit, ye are not under the law. So, they that are Christ's have crucified the flesh. It means that no matter what a man may do to us by way of insult or injury or humiliation we will never seek anything else but his highest good. It was not merely that Paul was lowered by the carping Judaizers God's grace was being sacrificed. beware lest you be consumed -- Destroyed. That they should not strive with one another, but love one another. It is to be noted that the summit of all meanings was the allegorical meaning. What Paul is saying is, "This legalistic movement may not have gone very far yet, but you must root it out before it destroys your whole religion.". For if a man "keeps the whole law, yet he offends in one point, he is guilty of all" ( James 2:10 ). Hagar stands for the old covenant of the law, made on Mount Sinai, which is in fact in Arabia, the land of Hagar's descendants. So, joy is love's consciousness. After one of his great victories Nelson attributed it to the fact that he had the happiness to command a band of brothers. But as for the apostle Paul, he says he was called, and this by his master from heaven; but by his own showing nobody heard the call of Christ but himself. At the outset here (not there) he sets aside human intervention. In the epistle to the Ephesians we shall find that the apostle claims a still higher character for all ministry. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. It's faith in Jesus Christ that saves. Our conversation will always be answerable to the principle which we are under the guidance and government of: as those that are after the flesh do mind the things of the flesh, so those that are after the Spirit do mind the things of the Spirit,Romans 8:5. And in the fifteenth chapter of Acts, we read how that Peter stood up and told the brethren how that the Lord had called him to go to the Gentiles to the house of Cornelius. To be under law was fatal to Jerusalem. It needs to be boistered by Gods spirit. And here we may observe that as sin is called the work of the flesh, because the flesh, or corrupt nature, is the principle that moves and excites men to it, so grace is said to be the fruit of the Spirit, because it wholly proceeds from the Spirit, as the fruit does from the root: and whereas before the apostle had chiefly specified those works of the flesh which were not only hurtful to men themselves but tended to make them so to one another, so here he chiefly takes notice of those fruits of the Spirit which had a tendency to make Christians agreeable one to another, as well as easy to themselves; and this was very suitable to the caution or exhortation he had before given (Galatians 5:13; Galatians 5:13), that they should not use their liberty as an occasion to the flesh, but by love serve one another. Look at all the notches on my belt." At first sight it seems most extraordinary, if the apostle referred to such a Scripture for the proof of the importance of one seed; because, if there is anything that lies on the surface of the passage, it is the multiplicity of the seed a seed expressly said to exceed all reckoning. It is all devoted to the deliverance of the saint from this present evil age by the cross of Christ, and his consistent maintenance of the new nature and position of grace of the new creation in Christ Jesus. And so, it was something that was quite familiar the castration. It was through no such channel that he had his apostleship. He wants to get rid of the first Adam and all its appliances, not to keep it on; and therefore he puts on Christ. Far otherwise is God's way with souls. We never rise exactly to church ground mean word 's grace were alike indiscriminate therefore the apostle at once their. Who was with me, being a Greek, what does galatians 5:15 mean i.e., a one! 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"Here, I'll show it to you in this book." 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

So here it is said that God was pleased to reveal His Son in him, that he might preach the good news of Him among the heathen. In its positive form (katharos ( G2513) , an adjective meaning pure) it is commonly used in housing contracts to describe a house that is left clean and in good condition. The man who practises it has been said to know no restraint, but to do whatever caprice and wanton insolence may suggest. "They gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision." Every word he uses has a picture behind it. First, we must guard it, especially from those who would pressure us to follow the law. And so, Rev 21:8 if you want the reference on that. But the son of the slave girl was born in the ordinary human way, whereas the son of the free woman was born through a promise. WebThe surrendered believer who is walking in spirit and truth, is yielded to the guidance of the indwelling Holy Spirit Who works through our new life in Christ, and over time we discover an inner discipline at work. And, you know, I mean, you're having now go to . the only system of earthly worship which had ever possessed God's sanction. It is the liberty not to do those things which the flesh once forced me to do. But when I do fail, the Spirit is right there, and that's why I know I'm a child of God. WebGalatians 5:15. I say something that is not of the Lord. The sense is, "if you contend with each other;" and the reference is, probably, to the strifes which would arise between the two parties in the churches - the Jewish and the Gentile converts. Which means: Peaceable Christians realize that apart from Jehovah God, they have no lasting peacemaking ability. For the foundation was at stake. Finally, he concludes by putting the sentence of death, if I may so say, on circumcision, and all such as might adopt it. The gospel had led Peter to treat the Jews and Gentiles all alike. Is not this just the law for you! [Note: Longenecker, p. This would have flowed from Peter's conduct. 25 If we live in the Spirit, let us also walk in the Spirit. Hence the point is not at all whether we have intrinsic power, but whether He is not now abiding in us as "a Spirit of power, and of love, and of a sound mind." Thank You, Jesus, for Your forgiveness and for Your love and for Your grace to me.". But after that faith is come, we are no longer under a schoolmaster. The sense is, if you contend with each other; and the reference is, apparently, to the strifes which would arise between the two parties in the churches - the Jewish and the Gentile converts. When the emphasis of man became on the physical fleshly side of him, he no longer was one with God, who is a Spirit and must be worshipped in spirit and in truth. The offense of the cross would cease." This is shown still more fully in the allusion to baptism: "As many of us as have been baptized into Christ have put on Christ." My responsibility is defined by the place in which I am found. But where the Gentiles are mentioned, God only speaks of seed without reference to number. For ye are all the children of God." This, then, is not what the apostle Paul has in view, but in contrast with it. This is Christianity; and when the soul thankfully accepts from God this blessed liberty, the Holy Ghost is given to and acts in the believer as a Spirit of peace and power; so that if there is the flesh lusting against the Spirit, the Spirit resists this, in order that (for such is the true meaning) they should not do the things that they would. So "cursed is the man that continues not in the whole law to do that which is written therein" ( Galatians 3:10 ). This therefore the apostle would have us by all means to watch against. "We, when we were children, were in bondage under the elements of the world; but when the fulness of the time was come, God sent forth his Son made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons." And now the apostle enters on another part of his subject. No wonder that the apostle attached the greatest moment to the facts of his conversion and call, and that, instead of hiding his lack of familiarity both with the apostles and with the churches in Judea, he glories in it. The sad and dangerous tendency of a contrary behaviour (Galatians 5:15; Galatians 5:15): But, says he, if instead of serving one another in love, and therein fulfilling the law of God, you bite and devour one another, take heed that you be not consumed one of another. He fully allows that the Lord was both made of a woman and made under the law; but what was the ultimate object in view! Note, 1. What comforts the soul, what strengthens and keeps it up, is that He "loved me, and gave Himself for me.". If he wrote to the Romans;, it was transcribed, or at any rate written, by another. They had been idolaters before they became Christians; and to take up Jewish principles in addition to Christ is to turn back again to their cast-off idols. (ii) Remaz, its suggested meaning. You weren't persuaded to be circumcised because God was speaking to your heart and convicting you of this. "I marvel that ye are so soon removed from him that called you in the grace of Christ unto another gospel: which is not another. Others are sins against our neighbour, and contrary to the royal law of brotherly love, such as hatred, variance, emulations, wrath, strife, which too often occasion seditions, heresies, envyings, and sometimes break out into murders, not only of the names and reputation, but even of the very lives, of our fellow-creatures. We must set ourselves in good earnest both to mortify the deeds of the body, and to walk in newness of life. So, Paul here exhorts us to walk in the Spirit and to live after the Spirit or on the spirit side of our lives. But if I have a whole page of gold stars but yet there's one little point over here where I blew it and I can't put a gold star, then I'm unrighteous. We are to journey through life in the sphere of grace and not works, for we are positioned in Christ as a free gift of God. How could it be otherwise with one persecuting at the moment that he was arrested, in hot deadly opposition to God's church up to his most unexpected call from heaven? Their predicament would only become worse, as evidenced by the fact that already they are biting and devouring one another instead of growing closer to one another. WebGalatians 5:115 focuses on what those in Christ should do with our freedom in Christ. He gives us a catalogue of evil things. Others are sins against ourselves, such as drunkenness and revellings; and he concludes the catalogue with an et cetera, and gives fair warning to all to take care of them, as they hope to see the face of God with comfort. Aristotle defined praotes ( G4236) as the mean between excessive anger and excessive angerlessness, the quality of the man who is always angry at the right time and never at the wrong time.
You can see the Santa Rosa and San Miguel and San Nicolas and say, "Hey, hey, all right, we're right on course." The truth is the distinctive boon and mark of Christendom. Do you want a law? Because you have been born of the Spirit, you can see it, you can understand it; it's as plain as can be. Causes me to become judgmental. The oneness of the saints with Christ Himself is, as we all familiarly know, clearly intimated. Already "thy seed," the true Isaac, is given, and in that true seed the Gentiles are being blessed. THE PERSONAL RELATIONSHIP ( Galatians 5:1-12 ). The truth of God to our hearts.So, you has he made alive who were dead because of your trespasses and sins. Thus, rightly understood and applied, the law and the promises, while wholly distinct, are in no way inconsistent with each other. Hence the effect of the law in all its ramifications on man is the same. God did not intend man to live that way, because man living that way is alienated from God who is a Spirit. "I certify you, brethren," says he, "that the gospel which was preached of me is not after man. Or are you inclined toward the easy-going yieldingness of Peter? Consequently, without further preamble, and with an ominous silence as to their state (for, indeed, it could not be spoken of), he at once breaks the ground. I wish that those who are upsetting you would get themselves not only circumcised but castrated! WebGalatians 5:15 - Arthur Peake's Commentary on the Bible First safeguard. As far as this temper prevails among Christians, they will be ready to slight and despise those whom they look upon as inferior to them, and to be put out of humour if they are denied that respect which they think is their due from them, and they will also be apt to envy those by whom their reputation is in any danger of being lessened: and thus a foundation is laid for those quarrels and contentions which, as they are inconsistent with that love which Christians ought to maintain towards each other, so they are greatly prejudicial to the honour and interest of religion itself. It is wholly apart from works of law. Now, there are two ways that I can be righteous. Nor this only. Was this then a reproach?

] A climactic figurative designation of the hateful working of party enmity, in which they endeavoured mutually to hurt and destroy one another. But if you bite and devour one another, watch out that you are not consumed by one another. Now you're, you know, chopping Jesus up, and said, "Well, He is God here, and but, for a while He wasn't God and the universe was without God for a little bit here, or whatever. He shows that God would give us a deliverance from self-importance; and what a mercy it is to be so blessed, that one can afford to forget one's self! The law necessarily makes the man, and the man's doings, to be the prominent object. Therefore, you died to that belief and you trusted Jesus' death on the cross for your salvation. That is just another way of saying that the essence of Christianity is not law but a personal relationship to Jesus Christ. Later Sarah found Ishmael "mocking" (King James Version) Isaac--this Paul equates with persecution--and insisted that Hagar should be cast out, so that the child of the slave girl should not share the inheritance with her freeborn son. It's faith which works by love.Now Paul said, Again, you remember he said, "You did start well. This passage, however, indicates they are having disputes. With this paragraph Paul's letter changes its emphasis. In his case the breach with man was evident; the association with heaven, and not Jerusalem, was too plain to be disputed or evaded. And "Titus," as he says here, "who was with me, being a Greek," etc. You see, you don't need any laws. The law is never life to the dead, but kills morally those who seem alive. I just refer to it for a moment, because it adds much to the beauty of the reasoning in Galatians. Laws are necessary to restrain unprincipled people. Paul was preaching that Jesus paid the complete price for your redemption on the cross. He does not say that it is the complement of it; but most decidedly it flows from the same divine spring of grace. But if ye bite and devour one another, take heed that ye be not consumed one of another. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart, and with all your soul. (Deuteronomy 13:3.). But when one is miserable, does not every duty, even where it may be as light as a feather, feel as if it were an iron chain on you? However, this behavior is hurting them as much or more as it is those they are attempting to hurt. WebGalatians 5:115 focuses on what those in Christ should do with our freedom in Christ. For this Agar is mount Sinai in Arabia, which answereth to Jerusalem which now is, and is in bondage with her children. This kind of love is a trusting love. Law is gone and grace ensures forgiveness anyway." Now when Adam sinned, his spirit died just as God had warned, "In the day that you eat, you will surely die" ( Genesis 2:17 ). But, further, he refers in a very affecting manner to some personal circumstances how in his own body he was a witness of having nothing to do with flesh; for what God had been pleased to put upon him as serving Him in the gospel was not great power of nature, but that which made him contemptible in his preaching. Love is the sum of the whole law; as love to God comprises the duties of the first table, so love to our neighbour those of the second. is this all?

The cross has sentenced the world; and this very sentence of the world is our deliverance from the world. Who of his nation had advanced in Judaism beyond him? Accordingly he draws from this a most weighty argument against bringing in the law as the rule of life for the believer. Now, the law always brings fallen man into importance: such it must be in its principle. Beware of destroying one another. It is evident that the thorn in the flesh was something which left him open to a slight, and made it difficult indeed for any one to understand how a man who was called to be an apostle should find it hard to convey plainly his mind in preaching. So were the others that seemed to be the chief. But meanwhile, under the gospel, there is an express promise of the blessing of the Gentiles when God spoke of the one seed, which is Christ. Christianity brings everything to a climax; it also settles all questions. Trench says that Jesus showed agathosune ( G19) when he cleansed the Temple and drove out those who were making it a bazaar; but he showed chrestotes ( G5544) when he was kind to the sinning woman who anointed his feet. So "stand fast in that liberty wherein Christ has made you free." Take heed that ye be not consumed - As wild beasts contend sometimes until both are slain. It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator." And, as this would be the best means of preserving them from fulfilling the lusts of the flesh, so it would be a good evidence that they were Christians indeed; for, says the apostle (Galatians 5:18; Galatians 5:18), If you be led by the Spirit, you are not under the law. Venerable religion! But it is life after death to law, and consequently in another sphere. Is He a ventriloquist?

Thus it is evident that the legal system is a parenthesis. On the other hand, where unity becomes an object, it is never understood; and at the same time the walk of faith cannot be maintained. It needs to be boistered by Gods spirit. II. If God had been a man, he would have wiped out this world long ago; but he has that patience which bears with all our sinning and will not cast us off. Well, "sensible" help in the meaning of an appeal to nature it is; but it is a sensible help to idolatry, not to living faith. Whatever might be the apostle's tenderness toward his nation elsewhere, not an earthly link but must be snapped.

"Now, the other way to be righteous is through faith in Jesus Christ, receiving that grace of God through Him, where God accounts me, as He did Abraham, righteous because I believe. As we saw it in the Corinthians applied to judge the worldliness of the saints there, so here it judges their legalism. (2.) Our Christianity obliges us not only to die unto sin, but to live unto righteousness; not only to oppose the works of the flesh, but to bring forth the fruits of the Spirit too. What makes you righteous before God is your faith, which works in love within your heart and life.Now, it is interesting to me how that those who opt for rules, those who opt for laws, those who want to lay down the laws upon the people, or those who want to live under the laws that are laid down upon them, always seem to be striving. There was no question of revealing His Son in them then. What ground is there for boasting in this? There was no difference in the blessing of Christ: man's guilt and God's grace were alike indiscriminate. Can I be righteous by keeping the law? Only we must carefully bear this in mind, that in the epistle to the Galatians we never rise exactly to church ground. And at the end of each day, I can paste my gold stars on those that I've kept. Because we wait to have our baptisms 'til the water gets warmer.It's because baptism doesn't save. (1.) See Maji Obss. First, we must guard it, especially from those who would pressure us to follow the law. First, we must guard it, especially from those who would pressure us to follow the law. How impossible, therefore, to add the law to the promise! But in truth the Lord "gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. It has been defined as "readiness for any pleasure."